
Rainmaker, Lenape /
Munsee |

Winter Flower,
Ramapo |
Many people believe racial and ethnic groups in North America
have always lived as separately as they do now. However, segregation
was neither practical nor preferable when people who were not
native to this continent began arriving here. Europeans needed
Indians as guides, trade partners and military allies. They
needed Africans to tend their crops and to build an infrastructure.
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Paw Paw |

Moonfire, Seminole
Paw Paw, Carnarsie
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Later, as the new American government began to thrive, laws
were drafted to protect the land and property the colonists
had acquired. These laws strengthened the powers of slave owners,
limited the rights of free Africans and barred most Indian rights
altogether. Today, black, white and red Americans still feel
the aftershock of those laws.
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In order to enforce the new laws, Indians and Africans had
to be distinguished from Europeans. Government census takers
began visiting Indian communities east of the Mississippi River
in the late 1700s and continued their task of identifying, categorizing,
and counting individuals and "tribes" well into the 20th century.
In the earlier days of this process, Native American communities
that were found to be harboring escaped African slaves were
threatened with loss of their tribal status, thereby nullifying
their treaties with the U.S. government and relinquishing all
claims to their land.
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Reggie Ceasar,
Matinecock |

Eastern Dove, Cherokee
Red Dawn, Cherokee |

Wild Eagle, Narragansett/Wanpanoag
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Despite the restrictions imposed by the U.S. government, Indians
and Africans still managed to form close bonds. Some Native
American communities ignored the laws and continued to aid fleeing
African slaves. Some free Africans aided displaced Indians.
Sometimes the two groups came together in "prayer towns" --
European communities that welcomed and protected converts to
Christianity, regardless of race. Sometimes, Indian women married
African men when the number of men in their own communities
was decimated by war or natural disaster. Some Native Americans
listed themselves as "Negro" or "mixed" in order to retain ownership
of their land.
DID YOU KNOW ???
At the time of Columbus, the subcontinent of India was referred
to as Hindustan or the Deccan. The European term for indigenous
peoples all over the world was "Indians" from the Spanish "In
Dios" meaning "God's people".
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Kaiyentowah Rose, Cherokee/Shinnecock |

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Some Native Americans refused to sign the census rolls during
the 18th and 19th centuries, some refused to register with the
Bureau of Indian Affairs or to allow themselves to be "removed"
to "Indian Territory" in Oklahoma during the 1800s. As a result,
many of their descendants grew up in urban environments instead
of on reservations. This isn't the image of Native American
experience most people carry in their heads but, in this part
of the country, it is quite prevalent.
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Yellow Corn,
Cherokee
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Eagle Two Feathers,
Cherokee |
There are no villages tucked away in Suffolk county -- or anywhere
else, for that matter -- where people live in teepees, hunt
with bows and arrows and cook over open fires. Our lives reflect
the same diversity as any other cultural group in America. We
are wealthy, middle class and impoverished. We are educated
and ignorant. We are employed and unemployed. We are Americans.
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Moonfire |

Riccoh Wind Horse, Cherokee/Choctaw
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What sets American Indian cultures apart from many others is
our attitude toward life. Simply stated, we believe we were
not born ON this Earth, we were born OF this Earth. In other
words, the Earth is our mother and we would no sooner mistreat
her than you would the woman who raised you. This is the primary
ingredient in the cultural glue that holds us all together.
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Spirit Walker,
Caribe/Siminole |

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Hollywood has taught us to associate the facial features you
see here with red skin and sweeping Southwestern vistas, yet
these people have skin tones that range from coffee to cream
and most live in the New York metropolitan area. They are of
African descent but they are also Blackfoot, Canarsie, Caribe,
Cherokee, Chickasaw, Choctaw, Creek, Lenape, Matinecock, Mohawk,
Munsee, Ramapo, Shinnecock, Seminole, Unkechaug, Taino. They
have spiritual names in addition to the names that appear on
their birth certificates; they dance at powwows wearing full
regalia; they have naming ceremonies for their children. Some
of them speak indigenous languages, some fast on the full moon
in accordance with ancient religious beliefs, and all are extremely
proud of their mixed heritage. They embody the intertwining
of two of America's most stalwart and dynamic ethnic communities.
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DID YOU KNOW ???
The first slaves in the "New World" were Indians. However, colonists
found them difficult to contain -- they knew the surrounding
countryside and those who had not been captured often organized
successful rescue efforts. For a time, slave merchants continued
to raid Native American communities along the central and southern
shores of the Eastern Seaboard and to encourage local warriors
to barter captives they would otherwise kill for European trade
goods. The women and children the merchants acquired were sold
alongside Africans to buyers in the north while the men were
shipped to plantations in the Caribbean.
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"AFRICAN-NATIVE AMERICANS : WE ARE STILL
HERE" is based on an exhibit, curated by Ms. Eve Winddancer
and with photos by Mr. Louis B. Myers, at the William and Anita Newman
Library, 3rd fl.
Eve Winddancer Young is an artist,
advocate, and independent producer in NYC.
Louis B. Myers is a Freelance Photographer
in NYC. In addition to the current exhibit, he has done two additional
ones for the Newman Library, Latino Entrepreneurs in New York City
and African American Entrepreneurs in New York City.
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